"Can We Still Rely on God? - Genesis l5:1-15 -
March 8, l998
In Kettering, Ohio, at Davids United Church of Christ, they
are having quite a controversy. It seems that a l50 year old
poplar tree has been cut down to make way for a new addition to
the church. The cutting of the poplar was not very popular. To
ease the pain for some parishioners they have taken cuttings from
the tree to start new trees. The old poplar has been a nostalgic
part of the congregations faith for decades but it had to
be removed since the church wanted to be more accessible and
expand its facility. The potential pain of this event was so far
reaching that it made the front page.
The public likes stories when the Church is making a radical change, especially when it involves a controvesy. Something irrational, like cutting dow a tree will always get the attention of the media. We live in a calculating, scientific, rational, logical, left-brain culture. And when the Church does something that doesn't make sense you can bet the world will hear about it.
Our culture believes that everything can be explained or justified based on knowledge or majority rule. Perhaps that is why God rarely enters into the picture unless we "win" something or we are faced with some tragic loss. At the Grammy awards recently a number of award winners thanked God for their achievement. At the same time, people in Florida and California, who were picking up the pieces following the aftermath of a storm were saying, "It was Gods will." When we are at the peak of our life or at our lowest ebb, God gets the credit. When it absolutely makes sense, we thank God. When it absolutely doesnt make sense, we blame God.
But, what about the other 99.9 % of life? Is God not
involved? Perhaps it does not make sense to some that such a
beautiful part of Gods creation had to be eliminated. But,
when does God make sense when it comes to matters of faith?
Common sense told Abram and Sarah that they would not have any
children but God would defy logic by giving them a son. And, it
made little sense that God would select a desert herdsman to be
the leader of the faith community. Most of the time God makes no
sense at all, therefore we are challenged to accept the ways that
God works in faith.
Abram moved forward in faith, leaving his country. It was not
common sense that led him into a foreign place nor that he should
have a son. It was his faith in God. Abram, "believed the
Lord." This is a story about trust in a God who does not
work in a logical way. This is a story about a man of faith who
listened to God and became a role model because he believed in a
God who does not have to make sense.
There is no way we can prove that God made a deal with Abram. The
Torah says that "the word of the Lord came to him" in a
vision. Was Abram hallucinating? Or, was he convinced that God
had indeed spoken to him and then made good on what was promised?
This we know, Abram was free to either forget what he experienced
or remember it. It was Abram who remembered and the faithful who
followed who chose to remember. They remembered a dependable,
trustworthy God who remained faithful to the covenant that God
had made.
We rely on God because we remember. We remember the illogical,
irrational ways that God fulfills promises and maintains a
presence in our lives. When I first began my ministry I had
scarce financial resources to pay for my schooling and manage a
family of five at the same time. Like most student pastors I was
placed in a remote area far from essential places like libraries,
museums and colleges. A retired minister offered to give me a
complete twelve volume set of "The Interpreters Bible."
I had no idea at the time how valuable this resource would become
but accepted it graciously. It became an extremely helpful aid
during the early years of my ministry. Now, almost twenty years
later I am accessing the internet, thanks to the benevolence of a
faithful elderly couple who provided the financial support for
computers at our church. They are now deceased but I remember
their faithfulness.
When the faithful think and act for long term results rather than
short term personal gain the spirit and presence of God is
magnified. And by reaping the reward of past faithfulness we are
sensitized to a God who remains faithful. At Oxford University
recently they replaced the gigantic oak beams in the ceiling of
one of their dining halls. Officials at the university were
concerned that as the beams began to rot and decay they could not
be replaced. But, when the dining hall was built 500 years ago,
they planted an oak grove near the university so that the beams
could be replaced when the time came. Like our friends in
Kettering, there is a time to plant trees and a time to cut down
what is planted.
God wants us to believe and act in cosmic ways. It is no accident
that God had Abram count the stars of the night sky to represent
the number of descendants of the faith. Abram wanted a son and
God promised millions of descendents. God wants us to see beyond
the tiny little world that we live in and like Abram, God wants
us to count the stars as well. Our faith can have both a cosmic
and lasting affect on future generations. The stars that Abram
gazed at meant more than just future descendants. They symbolized
the endless ways in which God would work on behalf of the
faithful.
Whenever we make a leap of faith we are relying on a God who does
not always make sense. Just as Abram changed the course of his
life based on divine leadership, God wants us to be willing to do
the same. And by remembering the ways that God was present in the
past we can be assured that God will be with us in the future.
We refrain from taking leaps of faith because we cannot see the
big picture. We are narrowly focused, consumed with our agenda
therefore unable to see the endless possibilities that exist and
unwilling to try anything that changes the status quo. Its like
being focused on the moon and missing billions of stars.
Last week I was traveling to Columbus to make a hospital visit.
Part of my trip consists of back roads through Champaign County.
On one particular road there was a detour. They were cutting down
a row of trees along the West side of the road. I groaned since
this meant a detour and possible delays. I also grunted at the
unsightly tree cuttings along the side of the road. This was a
wooded area that was very scenic. On my return trip I realized
what was happening. They trees were being removed to make way for
a cable line. This meant that folks in a remote area would
receive the same service as people in a large metropolitan area.
It didnt make sense at first and I didnt like the
detour that took me out of my way. I had to travel the road a
second time to understand.
Leaps of faith mean detours. And like the folks in Kettering,
what doesnt make sense now will make sense later. When we
remember how God helped us in the past, like our friends at
Oxford, we can continue to rely on God in the future. And, with
giants of the faith, like Abram, who have paved the way through
faithfulness, we too can pave the way for those who follow us.
Dr. Keith Wagner, St. Pauls United Church of Christ, Sidney,
Ohio