Hope for the Overwhelmed
Luke 21:25-36 December 3, 2006
In the late 1970s I was involved in a bible study with a
group of adults and we were studying the gospel of Matthew. When
we came to chapter 24 the subject of the end times
came up and most everyone in the group was convinced that we were
in the end times and that Jesus would be coming soon. I was the
only skeptic in the group since my theology didnt resonate
with the others. I didnt know why but it just didnt
fit with my understanding of Gods love for the world.
Now, three decades later, I have moved beyond being skeptical
about a point in time when Jesus will appear and take his
believers to their heavenly reward. Today I am convinced that
this dispensational view of the world is fantasy and to sell
ones soul to such a theology will take a person down a path
that will only lead them away from the Christian faith. All one
needs to do is read Luke through the remaining chapters and you
will clearly note that Jesus did in fact come again. His return
is historic, not futuristic.
Could God end the world as we know it? I am certain that God
could make that happen, but I do not believe that God intends for
that to happen. If the world ends, it will be because of
humankinds senseless and reckless ways, such as an all-out
nuclear war. Hopefully that will never occur, but what truly
matters is what we should be about in the meantime.
Every year on the first Sunday in Advent the lectionary includes
the one of the end times texts. This year we are
looking at Luke. Like all scripture, this passage takes place in
a context and the context is crucial to its interpretation.
First, the disciples were living in a very uncertain moment.
On Black Friday, the day following Thanksgiving, I was observing
shoppers standing in line, waiting to pay for their bargains. The
lines were long and you could see the anxiety on their faces.
Some were talking on cell phones, conversing with loved ones
someplace else in the shopping mall who were looking for great
deals. There was some pushing and shoving and some unkind words
as people pressed toward the cash registers. In addition, finding
a parking place was next to impossible. People were in a hurry
and I observed many near misses. It was a day that was shoulder
to shoulder and bumper to bumper. Instead of kindness and
cooperation, there was despair and hopelessness. I thought, if
God is ready to come and end this insanity, this would be a good
day to do it.
Like the disciples, we live in a time of uncertainty. The tension
in the Middle East certainly has the world on edge. Some have
personal wars going on. There is tension and conflict in families
and relationships. We worry about our economic future and our
health. We dont have to look very far to hear doom
and gloom. Unfortunately there are pessimistic people
around us who hold us back and drag us down.
When trains were introduced in Germany people were afraid that
15mph would be too fast. That was considered a frightful speed.
Experts believed people would get nose bleeds and people would
suffocate when going through tunnels. In the United States
experts here said that the nation would have to build insane
asylums because people would go crazy at the sound and site of
roaring locomotives.
Historically we know that this was not the case. You wonder how
many things we never try because of faithless people who fill our
lives with fear instead of hope.
Jesus, however wants us to live in faith, not fear. Catastrophic
events, whether global or personal, always happen. And, much of
what happens is beyond our control. Jesus, like the prophets
Isaiah and Jeremiah before him, warned against worrying about the
future and paying no attention to the needs of the present. It
may seem like the end is near at times, but that is no reason for
us to quit loving our neighbors. In the very next chapter, at the
Passover feast, Jesus reminded his disciples that life in the
kingdom of God was equated with being a servant. (vs. 22:26)
In this chapter of Luke, the disciples had just learned that
Jesus would be leaving them soon. In addition, his final
teachings challenged their perception of life as a believer. For
example, Jesus had just turned their world upside down by
illustrating that the widow who put in her two small copper coins
was more faithful than all those who had given out of their
abundance. And then, he told them that their glorious temple
would eventually end up in ruins. Talk about being anxious.
Suppose someone you really care about announced that they would
be leaving soon. And then to add to your grief, you are told that
life as you know it is different. To further add to your woes you
are told that all of the things in your material world are just
temporary. Wouldnt that make you anxious? What you need is
hope and assurance.
Secondly, what Jesus gave to his disciples was hope and
assurance. He told them that the kingdom of God was near. He
assured them that his words would never pass away. In The New
Interpreters Bible, Volume IX, pg. 411, it reads, The
end of time or the end of life holds no terror for those who know
Gods love, because they know the one who determines the
reality that lies beyond what we can know here and now. Thus
those who know Christ as the Son of God can approach the end with
heads raised high, knowing that their redemption is near.
In other words, Jesus does not want us to worry or be anxious
about being people of faith. God is a God of hope. Just as Jesus
was assuring the disciples that God would be with them during a
crisis in their time, we can be assured that God will be with us
during a crisis in ours.
Finally, Jesus reassured his followers that they didnt need
signs to know when God was at hand. It would be as simple as the
Fig tree. As soon as they sprout leaves you can see for
yourselves and know that summer is already near. Its common
sense that when flowers and trees begin to bud in the spring,
that summer is coming soon. It doesnt take a rocket
scientist to know that.
The metaphor of the fig tree, however is very symbolic. The tree
is often used as a metaphor for the peace and prosperity of
Israel in the Old Testament. (see Deut. 8:7-8, Hos. 9:10 &
Mic. 4:4) Advent is a season of peace. Advent is a time when the
church is once again reminding the world that God is a God of
peace. Just as you know that the blue paraments on the altar this
morning mean that advent is here, you can be reassured that the
peace of God is here also.
What anxious people need more than anything is peace, especially
peace of mind. On Black Friday I went into a Fossil store that
sells watches. The store was crowded and I could barely make my
way to the counter. I was on a mission. I had a fossil watch that
needed a battery. I was certain that the last thing any clerk
wanted to do on the busiest shopping day of the year was to
install a new battery in a watch. Much to my surprise the man
said he would be glad to put in a new battery. I could leave it
and pick it up later. When I came back, again much to my
surprise, he only charged me $5. In the midst of all that
craziness I experienced the reality that life goes on and the
simplest of things continue in spite of all the craziness. I
gratefully left the store, watch in hand, ticking along, marking
time for years to come. I felt a sense of peace that God is still
in the midst of all the chaos.
What this all says to me is that no matter how anxious the times
we live in, God is not far away. The problem is that we are so
afraid we miss Gods presence. We let those who use scare
tactics mislead us. We allow doom and darkness to dominate our
lives rather than hope and light. Jesus is telling us that
to understand the worlds troubles as omens of doom is
to misread them. The worlds tribulations and our personal
trials can be understood as reasons for us to remain faithful,
hopeful and optimistic. (Homiletics, December, 2006, pg.
33)
Rufus Jones tells the story about the great Hellgate Bridge that
was being built over the East River in New York. Just when one of
the central piers of the bridge was to go down to its bedrock
foundation, the engineers came upon an old derelict ship, lying
imbedded in the river mud that was in the way. No tugboat could
be found that was able to remove the derelict ship from its
ancient bed in the mud. Finally, with a sudden inspiration, one
of the workers hit upon an idea. He took a large flat-boat, which
had been used to bring stone down the river, and he chained it to
the old sunken ship when the tide was low. Then he waited for the
great tidal energies to do their work.
Slowly the rising tide, with all the forces of the ocean behind
it and the moon above it, came up under the flat-boat, raising it
inch by inch. And as it came up, lifted by irresistible power,
the derelict ship came up with it, until it was entirely out of
the mud. Then the boat, with its subterranean load, was towed out
to sea where the old water-logged ship was unchained and allowed
to drop forever out of sight and reach. There are greater forces
than those tidal waves waiting for us to us in our daily lives.
They have always been there. They are there even now.
Today is a time for us not to be pessimistic about the future but
a time to rise up and be assured that the kingdom of God is at
hand. Jesus is saying to the disciples at the end of his ministry
exactly what he said at the beginning. The spirit of the
Lord is upon me, because he has anointed me to bring good news to
the poor. He has sent me to proclaim release to the captives and
recovery of sight to the blind, to let the oppressed go free, to
proclaim the year of the Lords favor. (vs. 4:18-19)
Jesus message is consistently about hope and the assurance
of the presence of God. To live any other way is to apathetic
about the reality of the kingdom of God. Advent isnt a time
to worry about all the preparations for Christmas. Advent is a
time to be open to the mystery of God, the ways in which God is
already here and live in constant anticipation that Jesus is not
coming some time in the future but that Jesus has already come!
Dr. Keith Wagner, St. Pauls United Church of Christ,
Sidney, Ohio